A Letter from a Retiring Medium (A Piece of Complete Fiction)

Photo Credit: Debby Hudson

I have been a median for many, many years, and as I sink into the relaxation of retirement, I want to explain medium-to-medium the secret annoyances of the job that we mediums don’t normally talk about.

Clients usually almost always want to talk to the recently deceased. These young dead with their constant problems and unresolved issues from their mortal lives are by far the most annoying: desire for revenge, love, unfinished business, or whatever. All of this makes them needy and moody. Of course, living people who remain caught in the thralls of life tend to gravitate towards them. Moody attracts moody.

The older the dead the more interesting they get. After one has lived longer than one’s lifetime in the world of the dead, they start to get hit by the fact that their life here is a less significant portion of existence than their afterlife. It takes time, but even those most impacted by fame on earth will eventually seep into indifference about their mortal existence, engulfed by the eternal wave of their afterlife now in front of them. This gives them an insightful perspective about our world, which rash clients, caught up in whatever earthly need or desire they might have, never seem to appreciate.

My absolute favorite to talk to are those who have been dead for tens or even a hundred thousands years. They can be hard to find, but when you manage to summon them, their life on earth is a distant memory that they may not even recall from the piles of eternity that has already buried itself on top of it. Their voices, encapsulating all they once were, all they once sought, synthesizes into a singular, beautiful hum, a single note they beam with the melodious brightness of a distant star.

So good luck as you enter this deadly profession. Your customers will be annoying. Fulfill their desires; resurrect their lovers, their mortal enemies, their family and friends, or whoever they request. But before you get tired and burnout from the drama, make sure to take time to slip into the deeper wells of humanity and rest in the solace of the vast ocean of humans past. It’s your best break from the constant waves of the whims of those who still strive.

Now is finally my time to begin my retreat into this same vast expanse that is existence. I start with retirement from the world of production and sustaining before I, too, will eventually take the plunge into the great expense of eternity. May you take up this mantle well.

Sincerely,
Your fellow retiring medium

The Dance of Water: Finding Beauty in the Tumult

Photo Credit: Tim Marshall

The first time I whitewater-rafted was in a park called Ohiopyle at around 12 years old. Located in southwestern Pennsylvania we rafted along a famous stretch of the Youghiogheny River. My mother, father, brother, and I all shared a raft.

When the first rapids we had no clue what we were doing. Our boat rammed right into something. It knocked my father straight off the raft. I went flying out too, but before I could fall out of the boat, my mom’s body slammed into my legs on the boat, pinning them. Instead, I dangled over the edge, with my legs trapped on the boat and my chest and head hanging over the edge. 

This was one of the most interesting experiences of my entire life. I hung there passively with no control over where I went or what I did as the boat careened down the water. 

Waves would form around my face, in a circular vortex starting up from my chest and curving my face. They would form a cylindrical corridor like science fiction depictions of the inside of a wormhole. Within, I would marvel at the crystalline-like structures of water all around me. 

Then suddenly the wave would collapse. My head hopelessly dunked in the water. My existence precariously converted into a blinding stream of bubbles and gagging as the water pummeled my face, and I thrashed amidst the current. 

Then just as suddenly as it ended, another crystalline wave would form. This would go in cycles: the beautiful moments of respite to catch my breath while I marveled at the unique formations around me followed by periods of chaotic pummeling in the water. 

It lasted for several minutes until the boat finally concluded its rapids. Then, my mother finally moved from her perch against the edge of the boat, releasing me to drop fully into the now calm water. 

When I came back on board, she was not aware that she was pinning my legs against the side of the boat as she had entirely focused on how to navigate the coming waves. My father returned from his swim, and my older brother stayed perfectly safe in the back of the boat the whole time, steering it through the rapids, wondering why everyone else on the boat couldn’t keep their seats. It goes to show you how different people given their personalities and initial positions in life have very different experiences with the same phenomena. 

Watching the waves crash above me reminded me how I really have very little control over my life. I am really being taken along for a ride by bigger forces around me outside of my control. At the same time, I still get to see wondrous sites as these entities form and break around me. The glory of life lies in these moments of surrender towards the unique dances the world creates. 

At the same time, at least for now, I have been given enough of a break from the chaos of life to catch my breath and survive, to have my needs met in between the moments of serenity and chaos. That has been enough. 

Spiritual Anxiety and Spiritual Depression

I know some people who have given up on life. They became perplexed at why they should keep doing things when they feel that none of their actions matter in the ultimate sense.

I have also seen other people who go about their day intensely completing tasks as if their life depended on every little small thing on their to-do list. For example, some get caught in their job – in the daily grind of making their presentation or report at work really pop.

The energies of these two people seem like polar opposites – one skeptical, slow, and maybe even despondent, and the other frantic and frenetic. But both types of responses seem to emulate from a similar source: not taking the time to find satisfying meaning in their lives (or find a new source if their previous source of meaning has since broken down).

They are responding in opposite ways to this underlying problem. The first person is exhibiting what I call a depressed spiritual response (not to be confused with emotional depression, though they may be experiencing that too). Overwhelmed by this meaninglessness, they feel like nothing matters.

The second person is trying to satiate their need for meaning by doing more and more. As if that would satisfy them, or at least prevent them having to face their own existential angst.

I call this the anxious spiritual response: the attempt to do more, often trivial things in order to satisfy or avoid finding deeper meaning in life. This is not the same as psychological or emotional anxiety, as it relates more to one’s ability (or inability) to find meaning for one’s life rather than one’s momentary mood or emotional state.

Neither solution is ultimately satisfying, and just like psychological anxiety and depression often occur at the same time, spiritual anxiety and spiritual depression tend to coexist. Despite being opposites, one person may go between them in cycles: building superficial meaning they anxiously hold onto it, only to fall into purposeless depression when it fails. This can become a cycle, where the person consistently rushes towards another vapid way to ground meaning only for what they created to fall apart.

Having either can be a sign that you need to pause and do the work to determine how to effectively build meaning into your life.